Originally posted to Irresistably Drawn on 9/16/05:
"First Simon, who is called Peter". With this significant emphasis on the primacy of Simon Peter, St Matthew inserts in his Gospel the list of the Twelve Apostles, which also begins with the name of Simon in the other two synoptic Gospels and in Acts. This list, which has great evidential force, and other Gospel passages show clearly and simply that the New Testament canon received what Christ said about Peter and his role in the group of the Twelve. Thus, in the early Christian communities, as later throughout the Church, the image of Peter remained fixed as that of the Apostle who, despite his human weakness, was expressly assigned by Christ to the first place among the Twelve and was called to exercise a distinctive, specific task in the Church. He is the rock on which Christ will build his Church; he is the one, after he has been converted, whose faith will not fail and who will strengthen his brethren; lastly, he is the Shepherd who will lead the whole community of the Lord's disciples.
In Peter's person, mission and ministry, in his presence and death in Rome attested by the most ancient literary and archaeological tradition - the Church sees a deeper reality essentially related to her own mystery of communion and salvation: "Ubi Petrus, ibi ergo Ecclesia". From the beginning and with increasing clarity, the Church has understood that, just as there is a succession of the Apostles in the ministry of Bishops, so too the ministry of unity entrusted to Peter belongs to the permanent structure of Christ's Church and that this succession is established in the see of his martyrdom.
- Pope Benedict XVI (then Cardinal Ratzinger) on Papal Primacy
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